Berkouwer has observed that the principal theme of Barth’s theology is the triumph of grace.1 Barth does not reject this characterization of his thought but prefers Johann Christoph Blumhardt’s formula “Jesus is Victor!” (“Jesus ist Sieger!”). This means that in Jesus Christ the victory over the powers of darkness was forever secured and that the whole world is now claimed for his kingdom. It also implies that the efficacy of this victory extends throughout human history in
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